The location of cruel planets in the kendras from the Moon portends bad results if not evil results.
If Saturn is in a kendra from the lagna occupied by the Moon and Jupiter is in the 12th house a person begs for alms and in frustration abandons his or her place or country of birth. Ava-yogas involving inauspicious bhavas and their lords affect the outcome of efforts and undertakings.
Natural malefic tenanting evil bhavas do tend to cause worry, pain and suffering more so when they are the lords of auspicious bhavas; for Taurus lagna Saturn, the functional benefic, the yoga-karaka and friend of the lagna-lord, situated in the 8th or the 12th house from the lagna does not promote domestic peace and causes loss of wealth.
The respective lords of the 2nd and the 11th house both associating with Jupiter make one very wealthy; they should also preferably be influenced by the lord of a trikonabhava which bhavas are the significators of good fortune, prosperity and great wealth.
Any association of the lords of the 2nd, the 11th, the 5th and the 9th bhavas, strong and mutually inclined, indicates gain of wealth. According to Jataka Parijata any exalted planet or a planet occupying its exaltation navamsa if aspecting the Moon makes a person neither covet nor possess wealth even though Saravali states that the Moon aspected by the exalted lord of the lagna gives rise to Raja yoga.
The lord of the 8th occupying the 2nd house from the lagna will make a person witness his or her wealth decline or get squandered.
Parasara tells Maitreya that a person blessed with benefic yogas remains unfortunate if the birth is on an Amavasya, Krishnapaksha Chaturthi, Surya-sankranti, Mahapata, Solar or Lunar eclipse, Vyatipata, Ashubha yoga, Gandanta, Yamaghanta, Dagdha yoga, Tithikshaya, the Sun is debilitated or with same Janam nakshatra of father or mother or as the 4th issue after the birth of three sisters or three brothers.
Persons thus born lead a poor life and also make their parents poor. When the lords of the lagna, the 2nd and the 11th house are combined with or aspected by malefic planets or have connection with the trikabhavas or their lords then one invariably experiences acute shortage of funds, loss of wealth and incurrence of debts.
If the 2nd house from the lagna is occupied by a malefic and the lord of the 2nd house is combined with or aspected by malefic one speaks rudely and earns livelihood with much difficulty. If the 2nd house is occupied by malefic, the lord of the 2nd house is devoid of strength and the lord of the lagna is in a trikabhava conjoined with malefic one knows no comforts in life. The lord of the 11th house relegated to the 3rd, the 6th, the 8th or the 12th indicates loss of wealth and poverty.
The lord of the 11th or the 12th occupying the 8th house uninfluenced by benefics indicates poverty.
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If the lord of the 4th or the 9th house or both combine with the lord of the 8th in any bhava and the lord of the 2nd house is debilitated, if the lord of the lagna is debilitated and the lagna and the 2nd house are occupied by malefic, if the lord of the lagna is in the 6th house and the lords of the 2nd, the 6th or the 8th are natural malefics, if the 2nd house is heavily afflicted and is not aspected by any benefic or if the lords of the 9th and the 10th occupy the 8th house either conjoined with or aspected by the lord of the 8th in all such cases one is bound to suffer the pangs of poverty.
If the lords of the lagna and the 12th or the lords of the lagna and the 6th are in mutual exchange of signs and aspected by either the 2nd or the 7th house lord, if Ketu is in the lagna or with the Moon and the lord of the lagna is in the 8th house aspected by a maraka, if the lord of the lagna owns a trikabhava and is aspected by malefic or conjoined with Saturn and is devoid of benefic associations, if the lagna is occupied by a malefic aspected by a maraka or a maraka combined with a malefic occupies the lagna, if the lords of the trikabhavas occupy their own bhavas afflicted by a cruel planet, if the planet associating with a trikalord is not aspected by the lord of the lagna, the 5th or the 9th, or if the Atmakaraka or the lord of the lagna aspect the Atmakaraka then one certainly remains or becomes poor.
If the 2nd house is occupied by a malefic and malefics also tenant the kendrasthanas or if Mars is in the 8th house and the Sun is in Libra sign in a trikonabhava then one ekes out a living as a beggar. Phaladeepika states that if the lagna and its karaka is afflicted by malefics and its lord occupies a trikasthana the person leads an ordinary life, is very poor and insulted by others, if the 2nd house and its karaka is afflicted by malefics and its lord occupies a trikasthana one does not possess anything and remains poor, and his wealth if any is taken away by his enemies, if the 4th house and its karaka is afflicted by malefics and its lord occupies a trikasthana one leads a life devoid of happiness and old age is troublesome, and if the 9th house and its karaka is afflicted by malefics and its lord occupies a trikasthana the one is sloven and sad and the property that is inherited is destroyed.
Planets associated with the lord of the 6th, the 8th the 12th or a marakasthana causes suffering, misery and financial strain.
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Planets associated with the lord of a trikabhava and simultaneously with marakas bereft of influence of the lords of the 5th and 9th bhavas or the lagna-lord occupying the 12th house and the lord of the 12th situated in the lagna influenced by marakas or the lord of the lagna in the 6th house and the lord of the 6th in the lagna influenced by marakas or the lagna or the Moon afflicted by maracas or the lagna occupied by Ketu and the lord of the lagna situated in the 8th or the lord of the 5th in the 6th and the lord of the 9th situated in the 12th house influenced by marakas or malefics other than the lords of the 9th and the 10th house situated in the lagna influenced by marakas or the lord of the navamsa occupied by Moon or the lagna-lord located in a trikabhava associated with a maraka produce poverty and intense misery, and indicate loss or destruction of wealth, and troublesome period during the course of their antra-dasa or dasa.
The general perception is that the bhava occupied by a malefic becomes defective, and thus, a malefic situated in the 11th, the house of gains, causes Daridra yoga. But, Saravali states that all planets whether benefic or malefic endow one with wealth and fortunes. Therefore, a planet situated in the 11th house cancels the adversities indicated by Daridra yogas.
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From Wikipedia, the free encyclopedia. Planets And Their Yoga Formations. Pigeon Books India. Bhrigusamhita Phalit Darpan Edition. Dark Moon: When the Moon is within 72 degrees of the Sun, it grows dark and loses strength. A waning Moon is significantly weaker than a waxing Moon given their distances from the Sun being equal.
Combust: When a true planet is within 6 degrees of the Sun, it is said to be combust. If within 3 degrees, it is seriously combust. A combust planet has difficulty expressing its gifts, is weaker, and the themes of the houses it rules can become challenging. Planets are strong and stable in the signs they rule. Exalted: The sign a planet is strongest in.
Saturn is strongest at 20 degrees of Libra. Retrograde: While both Western and Vedic astrology recognize retrogradation as the movement of a planet in the opposite direction across the sky, Vedic astrologers utilize the fact that retrograde planets are at their brightest and largest closest to the Earth , and that therefore, retrograde planets are strong.
Dig Bala: Aka directional strength. Each planet has its favorite house akin to the Traditional Western notion of Joy. When in that house, the planet gains both strength and stability. The houses in which planets gain dig bala in are: Jupiter and Mercury in the 1 st , the Moon and Venus in the 4 th , Saturn in the 7 th , and the Sun and Mars in the 10 th. Mars in Cancer debilitated in the 10 th house dig bala , will manifest in both pioneering strength in career, and in career instability.
Yogas: Yoga: a specific configuration defined by one or more planets in specific signs, houses, or relationship with other planets. While there are many challenging yogas, Vedic astrologers usually focus upon the yogas that uplift ones life.
Therefore, in this article and most others, unless otherwise specified, the word yoga implies a positive yoga. Maha Purusha Yoga: A true planet in its own sign or exalted sign in a Kendra. This makes the planet very powerful and increases the person's success.
Dhana Yoga: Wealth-producing combinations. The ruler of house 1, 2, 5, 9, or 11 in mutual aspect to the ruler of another of these five houses. Raja Yoga: There are many configurations that create these "kingly yogas", but the predominant ones are the ruler of a Trikona 1, 5, 9 in mutual aspect usually in the same sign or opposite sign as the ruler of either another Trikona, or a Kendra 1, 5, 7, The most powerful Raja Yogas occur when there is a mutual aspect or association between the lords of the 9th and 10th houses, or the lords of the 4th and 5th houses. Principles for Qualifying Yogas Finding yogas in a person's chart is an essential part of Vedic horoscopic analysis.
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Positive yogas show where a person has their greatest gifts and achievements, while negative yogas indicate the areas of most challenge. A simple rule: Where will the blessings of a positive yoga occur? For the house themes of the house where the yoga-forming planets reside. For example, if a person has a powerful yoga in the 4th house, they may own wonderful homes, or drive great cars, or come from a revered lineage, or have a deep understanding of psychology, or have an amazing mother, or any other 4th house theme might be enhanced, depending upon the nature of the planets involved.
Yogas vary in their impact upon a person's life. It is important to determine how effectively each yoga is going to operate. I am calling this process qualifying yogas.
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After finding yogas in a person's chart, we need to assess to what degree each yoga will manifest by examining additional conditions. There are many different factors to evaluate. In most cases, what makes a good yoga more fortuitous is the opposite of what makes a bad yoga more difficult. Relationship of Yoga-Forming Planets to the Specific Ascendant of the Chart Vedic astrologers understand that planets perform differently for each Ascendant.
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